The drizzle in Melbourne in late autumn could not stop the enthusiasm of people coming to Yen Ming Temple to participate in the White Maha Padmakumara Homa Ceremony. The Dharma Assembly was presided over by Master Lian Tai Vajra from Malaysia. The solemn mantras were accompanied by the blazing Homa flames, and everyone in the venue was filled with joy. After the Dharma Assembly, the master gave a dharma talk. The Master first thanked the Yen Ming Temple for inviting him to come to Melbourne to preach. The master is grateful for the compassion of our root guru, Living Buddha Liansheng, for spreading the extraordinary True Buddha School teachings throughout the world. The True Buddha School Tantric Dharma is very precious because the first, lineage is incredible. First of all, Grand Master has lineage coming directly from Buddha. The second, Grand Master also has a human lineage, and the True Buddha School has the inheritance of the four Tantric of red, yellow, white and floral. Moreover, the True Buddha School is a combination of Taoism, Exoteric and Tantric with Tantric Buddhism as the main focus. The master said that if a practitioner cannot practice all the time after taking refuge, it is an obstacle. First of all, you need to have enough faith in your root guru. Our root guru is a great accomplished master, and as a fellow disciple of the True Buddha School, we are very blessed, with the great accomplished Saint Living Buddha Liansheng directly above us. …
The drizzle in Melbourne in late autumn could not stop the enthusiasm of people coming to Yen Ming Temple to participate in the White Maha Padmakumara Homa Ceremony. The Dharma Assembly was presided over by Master Lian Tai Vajra from Malaysia. The solemn mantras were accompanied by the blazing Homa flames, and everyone in the venue was filled with joy.
After the Dharma Assembly, the master gave a dharma talk. The Master first thanked the Yen Ming Temple for inviting him to come to Melbourne to preach. The master is grateful for the compassion of our root guru, Living Buddha Liansheng, for spreading the extraordinary True Buddha School teachings throughout the world.
The True Buddha School Tantric Dharma is very precious because the first, lineage is incredible. First of all, Grand Master has lineage coming directly from Buddha. The second, Grand Master also has a human lineage, and the True Buddha School has the inheritance of the four Tantric of red, yellow, white and floral. Moreover, the True Buddha School is a combination of Taoism, Exoteric and Tantric with Tantric Buddhism as the main focus.
The master said that if a practitioner cannot practice all the time after taking refuge, it is an obstacle. First of all, you need to have enough faith in your root guru. Our root guru is a great accomplished master, and as a fellow disciple of the True Buddha School, we are very blessed, with the great accomplished Saint Living Buddha Liansheng directly above us. Grand Master revealed all the secret techniques of the Tantric teachings. In other places, a tantric disciple may have to follow his master for more than 20 years before he can learn a secret formula. The Master encourages everyone to read more of Grand Master’s writings and teachings, which will help increase our faith in our root Guru.
Tantric practitioners must first rely on their root guru, then look for a Buddha or Bodhisattva with whom they are compatible to be their main deity, and then a guardian. Mahabala and Marichi have made a vow with the True Buddha School that they will protect all practicing True Buddha disciples.
The master continues that the reason why the practice cannot be effective is because of obstacles. The practitioner’s blessings and resources for practice are insufficient. Three phenomena will occur when cultivating:
First, drowsiness may occur when practicing the Dharma. You just want to sleep when you are practicing.
Second, scattered. During the practice, one may forget the rituals, or have many distracting thoughts, and the mind may be very scattered.
Third, anxiety. Too nervous to concentrate
Practitioners should be able to be aware of these phenomena in their practice.
So how do we overcome the symptoms of drowsiness, distraction, and anxiety when practicing the Dharma? The master said that the practitioner must first be aware that such phenomena have occurred, and then stop these phenomena, and then re-visualize the majestic appearance of the root master, Buddha, and Bodhisattva appearing in the sky, emitting light to bless the practitioner. In this way, we continue to use the methods of meditation and insight to train and treat problems. Gradually, your concentration power will grow and your practice will improve.
After conversion, if you are unable to practice a ritual every day, you can start by practicing one sutra and one mantra. For example, first recite the White Maha Padmakumara Mantra, the High King Avalokitesvara Sutra, or the True Buddha Sutra. The merits of the White Maha Padmakumara Mantra are great. Grand Master once said that if a true Buddha disciple can recite the White Maha Padmakumara Mantra eight million times, he or she can be reborn in the Maha Twin Lotus Pond Pure Land. The master said that if you recite it three thousand times every day, you can recite it eight million times in three years. To take a step back, if a practitioner has recited Grand Master’s mantra 8 million times as a guarantee, then no matter where your soul goes after you pass away, Grand Master will find you and take you to the land of light.
The master continued to say that if the practitioner is fortunate enough to sit down and practice a ritual, that would be best. If one does not have the time, one can still practice in one’s normal daily life. For example, the offering method can be integrated into the three meals a day. Before each meal, one can first use the Manjusri Rebirth Mantra to perform a ritual to liberate the souls and establish a connection with the liberated spirits. Then, one can perform the food offering to increase one’s own blessings and remove obstacles. Offering three meals a day to the guru, the deity and the guardian deity means you are thinking of your root guru three times a day.
Spiritual practice can help practitioners calm their minds, and a calm mind will give rise to great wisdom. Only with wisdom will one understand why one has obstacles and know that one must practice more diligently to free oneself from the various obstacles in life.
Grand Master has integrated all of the essence of all the Buddhist teachings throughout history into the True Buddha School Dharma. As long as we practice diligently, we can achieve success in this life. Therefore, it is our supreme blessing that we have the opportunity to take refuge in the Holy Venerable Living Buddha Liansheng in this life. The Master hopes that everyone can cherish this precious Dharma affinity.
In the end, the master gave everyone the blessing empowerment of the White Maha Padmakumara. The Dharma Assembly ended successfully with the solemn chanting of the White Maha Padmakumara mantra.
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